Συνδρομή

In recent debates regarding the status of intellectual history, the emergence of new academic objects such as global justice and sub-disciplines like global intellectual history, are symptoms of post-cosmopolitan, global sensibilities. By the same token important questions are raised regarding the emergence of systemic inequalities, cultural hegemonies and, more broadly, about unprecedented forms of post-colonial mentality within the globalized world. In this context, Europe’s status seems problematic.